The Resurrection of Christ

15 Now I would remind you, brothers,^[a] of the gospel ^(A)I preached to you, which you received, ^(B)in which you stand, ² and by which ^(C)you are being saved, if you ^(D)hold fast to the word I preached to you—^(E)unless you believed in vain.

³ For ^(F)I delivered to you as of first importance what I also received: that Christ died ^(G)for our sins ^(H)in accordance with the Scriptures, ⁴ that he was buried, that he was raised ^(I)on the third day ^(J)in accordance with the Scriptures, ⁵ and that ^(K)he appeared to Cephas, then ^(L)to the twelve. ⁶ Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. ⁷ Then he appeared to ^(M)James, then ^(N)to all the apostles. ⁸ Last of all, as to one untimely born, ^(O)he appeared also to me. ⁹ For ^(P)I am the least of the apostles, unworthy to be called an apostle, because ^(Q)I persecuted the church of God. ¹⁰ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, ^(R)I worked harder than any of them, ^(S)though it was not I, but the grace of God that is with me. ¹¹ Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

¹² Now if Christ is proclaimed as raised from the dead, ^(T)how can some of you say that there is no resurrection of the dead? ¹³ But if there is no resurrection of the dead, ^(U)then not even Christ has been raised. ¹⁴ And if Christ has not been raised, then our preaching is in vain and your faith is in vain. ¹⁵ We are even found to be misrepresenting God, because we testified about God that ^(V)he raised Christ, whom he did not raise if it is true that the dead are not raised. ¹⁶ For if the dead are not raised, not even Christ has been raised. ¹⁷ And if Christ has not been raised, your faith is futile and ^(W)you are still in your sins. ¹⁸ Then those also who ^(X)have fallen asleep in Christ have perished. ¹⁹ If in Christ we have hope^[b] in this life only, ^(Y)we are of all people most to be pitied.

²⁰ But in fact ^(Z)Christ has been raised from the dead, ^(AA)the firstfruits of those who have fallen asleep. ²¹ For as ^(AB)by a man came death, ^(AC)by a man has come also the resurrection of the dead. ²² For ^(AD)as in Adam all die, so also in Christ shall all be made alive. ²³ But each in his own order: Christ the firstfruits, then ^(AE)at his coming ^(AF)those who belong to Christ. ²⁴ Then comes the end, when he delivers ^(AG)the kingdom to God the Father after destroying ^(AH)every rule and every authority and power. ²⁵ For he must reign ^(AI)until he has put all his enemies under his feet. ²⁶ The last enemy to be ^(AJ)destroyed is death. ²⁷ For ^(AK)“God^[c] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. ²⁸ When ^(AL)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that ^(AM)God may be all in all.

²⁹ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? ³⁰ Why are we ^(AN)in danger every hour? ³¹ I protest, brothers, by ^(AO)my pride in you, which I have in Christ Jesus our Lord, ^(AP)I die every day! ³² What do I gain if, humanly speaking, ^(AQ)I fought with beasts at Ephesus? If the dead are not raised, ^(AR)“Let us eat and drink, for tomorrow we die.” ^33 (AS)Do not be deceived: ^(AT)“Bad company ruins good morals.”^{[d] 34 (AU)}Wake up from your drunken stupor, as is right, and do not go on sinning. For ^(AV)some have no knowledge of God. ^(AW)I say this to your shame.

The Resurrection Body

³⁵ But someone will ask, ^(AX)“How are the dead raised? With what kind of body do they come?” ³⁶ You foolish person! ^(AY)What you sow does not come to life unless it dies. ³⁷ And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. ³⁸ But God gives it a body as he has chosen, and to each kind of seed its own body. ³⁹ For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. ⁴⁰ There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. ⁴¹ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

^42 (AZ)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. ⁴³ It is sown in dishonor; ^(BA)it is raised in glory. It is sown in weakness; it is raised in power. ⁴⁴ It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. ⁴⁵ Thus it is written, ^(BB)“The first man Adam became a living being”;^{[e] (BC)}the last Adam became a ^(BD)life-giving spirit. ⁴⁶ But it is not the spiritual that is first but the natural, and then the spiritual. ^47 (BE)The first man was from the earth, ^(BF)a man of dust; ^(BG)the second man is from heaven. ⁴⁸ As was the man of dust, so also are those who are of the dust, and as is the man of heaven, ^(BH)so also are those who are of heaven. ⁴⁹ Just ^(BI)as we have borne the image of the man of dust, ^(BJ)we shall^[f] also bear the image of the man of heaven.

Mystery and Victory

⁵⁰ I tell you this, brothers: ^(BK)flesh and blood ^(BL)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. ⁵¹ Behold! I tell you a mystery. ^(BM)We shall not all sleep, ^(BN)but we shall all be changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet. For ^(BO)the trumpet will sound, and ^(BP)the dead will be raised imperishable, and we shall be changed. ⁵³ For this perishable body must put on the imperishable, and ^(BQ)this mortal body must put on immortality. ⁵⁴ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

⁵⁶ The sting of death is sin, and ^(BT)the power of sin is the law. ⁵⁷ But thanks be to God, ^(BU)who gives us the victory through our Lord Jesus Christ.

^58 (BV)Therefore, my beloved brothers, be steadfast, immovable, always abounding in ^(BW)the work of the Lord, knowing that in the Lord ^(BX)your labor is not in vain.

Peace with God Through Faith

5 ^(A)Therefore, since we have been justified by faith, ^(B)we^[a] have peace with God through our Lord Jesus Christ. ² Through him we have also ^(C)obtained access by faith^[b] into this grace ^(D)in which we stand, and ^(E)we^[c] rejoice^[d] in hope of the glory of God. ³ Not only that, but we ^(F)rejoice in our sufferings, knowing that suffering ^(G)produces endurance, ⁴ and endurance produces character, and character produces hope, ⁵ and ^(H)hope does not put us to shame, because God's love ^(I)has been poured into our hearts through the Holy Spirit who has been given to us.

⁶ For ^(J)while we were still weak, at the right time ^(K)Christ died for the ungodly. ⁷ For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— ⁸ but ^(L)God shows his love for us in that ^(M)while we were still sinners, Christ died for us. ⁹ Since, therefore, ^(N)we have now been justified by his blood, much more shall we be saved by him from ^(O)the wrath of God. ¹⁰ For if ^(P)while we were enemies ^(Q)we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by ^(R)his life. ¹¹ More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received ^(S)reconciliation.

Death in Adam, Life in Christ

¹² Therefore, just as ^(T)sin came into the world through one man, and ^(U)death through sin, and ^(V)so death spread to all men^[e] because ^(W)all sinned— ¹³ for sin indeed was in the world before the law was given, but ^(X)sin is not counted where there is no law. ¹⁴ Yet death reigned from Adam to Moses, even over those whose sinning was not ^(Y)like the transgression of Adam, ^(Z)who was a type of ^(AA)the one who was to come.

¹⁵ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for ^(AB)many. ¹⁶ And the free gift is not like the result of that one man's sin. For ^(AC)the judgment following one trespass brought condemnation, but the free gift following many trespasses brought ^(AD)justification. ¹⁷ For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ^(AE)reign in life through the one man Jesus Christ.

¹⁸ Therefore, as one trespass^[f] led to condemnation for all men, so one act of righteousness^[g] leads to justification and life for ^(AF)all men. ¹⁹ For as by the one man's ^(AG)disobedience the many were made sinners, so by the one man's ^(AH)obedience the many will be made righteous. ²⁰ Now ^(AI)the law came in to increase the trespass, but where sin increased, ^(AJ)grace abounded all the more, ²¹ so that, ^(AK)as sin reigned in death, ^(AL)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.